Revelation 5
It is important to
note that Revelation chapter 5 contains the story of the seven sealed book.
God devotes 14 verses to the description of this book, and to the worship
of Jesus Christ, who has prevailed to open the book.
Many people want to spend much time in trying to interpret the remainder
of this book, and do not want to spend much time on chapter 5.
It is impossible to
understand what God is doing when he pours out his vengeance on this world if we
do not understand who he is. If we
do not see all the worship and adoration of God given in chapter 4 and 5, we
might come to the conclusion that Christ is some sort of tyrant, forcing his
will on unwilling subjects. The
opposite is true, of course. Christ
is not a tyrant, but is very long-suffering to us, not willing that any should
perish, but that all should come to repentance.
The wrath of God
being poured out in the book of revelation is not a reflection of a
short-tempered God, but of the mercy of God bestowed on all who will come to
him, and on those that refuse to come, seeing their own sinfulness and
repenting. The souls under the
altar in Revelation 6:10 are anxious for Christ to judge and avenge their blood,
which shows the long-suffering of God toward the wickedness of man.
God gives sinners
every opportunity to repent, as is reflected when the sixth seal is opened.
Revelation 6:12-17 records that Christ shows himself in his coming
judgment, but nobody repents, but cries out for the rocks of the mountains to
hide them from the face of the wrath of the Lamb of God.
The unwillingness of
man to repent is clearly seen in Revelation 16:9, which records the pouring out
of the fourth vial. Men are
scorched with great heat, but do not repent, blaspheming God instead.
Revelation 16:11 records the pouring out of the fifth vial, and men gnaw
their tongues with pain, yet blaspheme God instead of repenting.
Revelation 16:21 records that men continue to blasphemy God and do not
repent, even when the earth is crumbling under their feet; when the mountains
are not found, and every island flees away, and great hail stones fall from the
sky.
Verse 1 - And I
saw in the right hand of him that sat on the throne a book written within and on
the backside, sealed with seven seals.
I.
It is God the Father
that sits upon the throne.
A.
Right hand – speaks
of the power of God. The Bible
declares that the right hand is more powerful than the left hand.
1.
Genesis 48:8-20 -
Story of Jacob blessing the two sons of Joseph, guiding his hands wittingly, so
his right hand was on the head of the child on his left.
2.
Exodus 15:6, 12 –
Moses praises God for his right hand of strength in destroying Egypt in the Red
Sea.
a.
Exodus 15:6
Thy right hand, O LORD, is become glorious in power: thy right hand, O
LORD, hath dashed in pieces the enemy.
b.
Exodus 15:12
Thou stretchedst out thy right hand, the earth swallowed them.
3.
Leviticus 14:15,16
and 26,27 – When the cleansing of a not poor leper, and a poor leper is
ceremoniously cleansed, the priest will pour some of the log of oil into his
left hand and use his right finger to dip into his left hand and sprinkle before
the Lord seven times.
4.
Deuteronomy 33:2 –
Moses declared the fiery law came from the right hand of God.
And he said, The LORD came from Sinai, and rose up from Seir unto
them; he shined forth from mount Paran, and he came with ten thousands of
saints: from his right hand went a fiery law for them.
5.
I Kings 2:19 –
Sitting at the right hand of the king is a position of power and authority.
a.
Bathsheba therefore
went unto king Solomon, to speak unto him for Adonijah. And the king rose up to
meet her, and bowed himself unto her, and sat down on his throne, and caused a
seat to be set for the king’s mother; and she sat on his right hand.
b.
Matthew 26:64 -
Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter
shall ye see the Son of man sitting on the right hand of power, and coming in
the clouds of heaven.
c.
Acts 7:55 - But
he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the
glory of God, and Jesus standing on the right hand of God,
d.
Hebrews 12:2 -
Looking unto Jesus the author and finisher of our faith; who for the joy that
was set before him endured the cross, despising the shame, and is set down at
the right hand of the throne of God.
6.
There are 38 times
in the book of Psalms that the right hand of God is spoken of as having great
strength for the person who trusts in it.
7.
Ecclesiastes 10:2 -
A wise man’s heart is at his right hand; but a fool’s heart at his left.
B.
Left hand – The only
time the left hand is mentioned in sacrifice is in the cleansing of a leper.
1.
Leviticus 14:15,16 –
When the leper that is not poor is ceremoniously cleansed the priest will pour
some of the log of oil into his left hand and use his right finger to dip into
his left hand and sprinkle before the Lord seven times.
2.
Leviticus 14:26,27 –
The procedure is repeated as above, but this cleansing is for a poor person.
[1]
[2]
C.
There are some
general references made to the left hand, but not in reference to the
sacrifices.
1.
Genesis 13:9 – If
Lot goes to the left, Abraham will go to the right, or vice-versa.
2.
Judges 3:21 – Elud,
a judge of Israel, used his left hand to take his homemade dagger from his right
thigh and thrust it into the belly of Eglon, King of Moab.
3.
Judges 7:20 – The
300 men with Gideon held the lamps in their left hands, and the trumpets in
their right hands.
4.
Proverbs 3:16 –
Wisdom holds length of days in her right hand and riches and honor in her left
hand.
5.
Matthew 25:41 – At
the judgment of the nations, the righteous nations are said to be on the right
hand of Christ, while the wicked nations are on the left hand.
II.
The seven sealed
book:
A.
Whenever our
attention is directed toward the seven-sealed book, it is immediately
directly away from that book toward Christ.
1.
Our attention is
directed toward Christ because someone must open the book so we can see what is
on the inside.
2.
Christ is the center
of all our attention.
3.
The important thing
is not what is happening when the seven-sealed book is open, but who
is causing all these things to happen.
a.
The web site:
http://greatriddle.flifree.com/010-e.htm correctly declares that three
witnesses always proclaim the truth and gives many examples of this truth in
scripture.
b.
The web site is
operated by Mormons, therefore also contains the book of Mormon, alongside and
equal to the Bible.
c.
The homepage of the
web site includes the following paragraph, which is patently false:
All of the riddles and puzzles which have been discovered in the King James
Version of the Christian Bible. These riddles and puzzles were hidden in plain
sight. They were discovered only by obeying the command that every word be
established in the mouth of two or three witnesses.
The story of
their discovery is an interesting story.
That story is nevertheless not presented here because you do not need to know
that story in order to understand the Most High God.
You instead need to know and understand His
riddles and puzzles.
(underlined emphasis - WWR)
4.
Psalms 103:7 states,
He made known his ways unto Moses, his acts unto the children of Israel.
a.
There are many
people interested in knowing and understanding what God is doing and what
he will be doing in the future.
b.
Few people are
interested in knowing or understanding why God is doing what he is doing
and what he will be doing.
c.
Many people are
interested in knowing the facts concerning the events in the book of Revelation,
but few are interested in having a personal acquaintance and relationship with
the knowing God, who is full of mercy, grace, love, judgment, and terrible
vengeance.
B.
The seven-sealed
book is probably a scroll, because that was the way written works were kept.
1.
The way the book is
put together keeps it from being unrolled because each seal must be broken as
more and more of the book is opened.
a.
The seals show the
chronological order of the book of Revelation.
b.
The opening of one
seal must take place before the next seal can be opened.
c.
One trumpet must
sound before the next trumpet can be sounded.
d.
One vial must be
poured out before the next vial can be poured out.
e.
It doesn’t makes
much difference whether the seven sealed book is a scroll or a book – the result
is the same.
2.
There are many
varied interpretations of the book of Revelation, but it is error to fail to
consider the chronological order of the book.
a.
The fact that
Revelation is a chronological book is very apparent.
b.
Revelation 6:1-17 –
The opening of the first six seals.
1.)
Revelation 6:1-2 –
The first seal is opened, the world is conquered.
2.)
Revelation 6:3-4 –
The second seal is opened, there is conflict on earth.
3.)
Revelation 6:5-6 –
The third seal is opened, there is famine on the earth.
4.)
Revelation 6:7-8 –
The fourth seal is opened – there is widespread death and destruction on the
earth.
5.)
Revelation 6:9-11 –
The fifth seal is opened – the souls under the altar cry to the Lord for
vengeance.
6.)
Revelation 6:12-17 –
The sixth seal is opened – Christ appears and men cry for a hiding place from
his wrath.
c.
Revelation 8:1-6 –
When the seventh seal is opened, the seven trumpets appear.
d.
Revelation 8:7-9:21
– The sounding of the first six trumpets.
1.)
Revelation 8:7 – The
first trumpet sounds, vegetation is destroyed.
2.)
Revelation 8:8-9 –
The second trumpet sounds, the seas are struck.
3.)
Revelation 8:10-11 –
The third trumpet sounds, the waters struck.
4.)
Revelation 8:12-13 –
The fourth trumpet sounds, the heavens struck.
(Three woes are coming!)
5.)
Revelation 9:1-12 –
The fifth trumpet sounds, locust from the bottomless pit.
(The first woe!)
6.)
Revelation 9:13-21 –
The sixth trumpet sounds, The angels from the Euphrates. (The second woe!)
e.
Revelation 10:1-4 –
The seven thunders utter their voices, but John is forbidden to write what they
declare.
1.)
The seven thunders
are evidently included within, and a part of, the sixth trumpet and the second
woe.
2.)
Many have tried to
determine what the seven thunders declared, but it is impossible to know because
God does not want us to know.
f.
Revelation 11:15 –
The seventh trumpet sounds (The third woe!),
1.)
Included in this
seventh trumpet and third woe is:
a.)
Chapter 12 gives a
summary of Israel and Christ, while chapter 13 gives a summary of the
anti-Christ kingdom, and chapter 14 declares:
1)
Revelation 14:1-5 –
The 144,000 worship God,
2)
Revelation 14:6-13 –
The proclamation that pagan Babylon has fallen.
3)
Revelation 14:14-20
– The earth is reaped.
b.)
Revelation 15:1
declares the last seven plagues, for the wrath of God is filled up with these.
2.)
Revelation 15:5-8 –
The seven angels come out of heaven’s temple with the seven final plagues – each
angel has a vial or bowl of the wrath of God.
a.)
Revelation 16:2 –
The first vial is poured out – there are terrible sores on those who had
received the mark of the beast.
b.)
Revelation 16:3 –
The second vial is poured out – The sea turns to blood.
c.)
Revelation 16:4-7 –
The third vial is poured out – The water turns into blood.
d.)
Revelation 16:8-9 –
The fourth vial is poured out – Men are scorched with great heat.
e.)
Revelation 16:10-11
– The fifth vial is poured out – Darkness and pain fill the Anti-Christ kingdom.
f.)
Revelation 16:12-16
– The sixth vial is poured out – the way is prepared for the Battle of
Armageddon.
g.)
Revelation 16:17-21
– The seventh vial is poured out – Terrible wrath from God is upon the earth.
3.
The end of the
chronological order of Revelation does not stop with the wrath of God upon the
earth, but continues into eternity.
a.
Revelation 20:1-6
records that Satan is bound 1,000 years while Christ reigns on this earth.
b.
Revelation 20:7
records that when the 1,000 years are completed, Satan is loosed from his
prison, goes out and deceives the people who are ready for his return and the
battle of God and Magog finalizes Satan’s destruction, as he is cast into the
Lake of Fire in verse 10.
c.
Revelation 20:11-15
records the judgment of the lost and their being cast into the Lake of Fire.
d.
Revelation 21
records the establishment of the new heaven and new earth and its glory.
e.
Revelation 21:4
reveals that Christ will wipe all tears from eyes, and there shall be no more
death, sorrow, crying, or pain because all those former things are wiped away.
4.
Any interpretation
of the book of Revelation that does not consider the chronological order of the
book is very obviously in error.
C.
The seven sealed
book is:
1.
A book inside a
book, which is inside another book.
a.
The seven sealed
book held by God the Father is contained within the book of Revelation, which is
contained in the Bible.
1.)
Saved people are
protected inside the hand of Jesus Christ, which is kept safe in the hand of
God.
2.)
John 10:28-30 -
And I give unto them eternal life; and they shall never perish, neither shall
any man pluck them out of my hand. 29 My Father, which gave them me, is greater
than all; and no man is able to pluck them out of my Father’s hand. 30 I and my
Father are one.
3.)
Colossians 3:3 -
For ye are dead, and your life is hid with Christ in God.
b.
If we do not believe
the Bible, we will not believe the book of Revelation, and we will not believe
what is written in the seven sealed book.
1.)
II Peter 3:3 states,
Knowing this first, that there shall come in the last days scoffers, walking
after their own lusts,
2.)
These unbelievers
are walking after their own lusts, not after the things of God.
3.)
Therefore they doubt
the return of Christ, because,
4.)
They are willingly
ignorant of the flood in Noah’s day, because
5.)
They do not want to
believe God judged the world then, and
6.)
They do not want to
believe God will judge the world with fire.
c.
The reason Satan is
causing all these new versions of the Bible in these last days is to:
1.)
Cause confusion as
to the sinful condition of man.
2.)
Cause confusion as
to who Jesus Christ is.
3.)
Cause confusion as
to God’s eternal plan of redemption.
4.)
Cause confusion as
to God’s past judgments.
5.)
Cause confusion as
to God’s present judgments.
6.)
Cause confusion as
to God’s future judgments.
2.
Revelation 5:9 – The
seven sealed book is a book of redemption for souls and for the earth.
a.
Adam lost the souls
of all the earth when he rebelled against God in the Garden of Eden.
b.
Genesis 3:22-24 –
Adam and his wife were cast out of the Garden of Eden, and the fulfilling of the
book of Revelation will put man back into the paradise of God.
c.
Paradise was lost
because of the actions of the first Adam, but Paradise will be regained because
of the actions of the second Adam,
1.)
I Corinthians 15:22
- For as in Adam all die, even so in Christ shall all be made alive.
2.)
I Corinthians 15:45
- And so it is written, The first man Adam was made a living soul; the last
Adam was made a quickening spirit.
3.
Revelation 5:10 –
The seven sealed book is a book to remove Satan’s control over this earth as
prince and power of the air and return control to God.
a.
Ephesians 2:2 –
Satan is the prince of the power of the air.
b.
Luke 4:6 – Satan has
a kingdom on this earth, and he gives it to whomsoever he will.
c.
Revelation 11:15 –
The time when Christ shall take control of the kingdoms of this world and begin
to reign forever and ever.
4.
The seven sealed
book is a book of judgment on the wickedness of this world.
a.
See the seals –
which typify the progression of events leading up to the judgment of this world.
b.
See the thunders,
which may typify some type of progressive revelation of God’s coming
judgments, which will not be heeded by wicked men, but will probably be heard by
faithful men.
c.
See the trumpets,
which typify progressive judgment during the tribulation period.
d.
See the vials, which
typify progressively stronger judgments during the last half of the tribulation
period.
5.
The seven sealed
book is a book of judgment, but it is also a very sad book in that it is a
reminder of the ignorance of Israel, their rebellion against God’s clear
commandments, the replacement of God’s laws with laws of their own, and his
judgment against them.
a.
If Israel, the apple
of God’s eye, could willfully sin and rebel against God, who are we to look down
on them, or to think we cannot sin after the same fashion?
1.)
If we are faithful
to God, it is because of his abounding grace and mercy toward us, not because we
are better than Israel.
2.)
Left to ourselves,
we will be guilty of the exact same disbelief as Israel.
[3]
b.
Romans 11:11-12
reveals that God allowed blindness to come to Israel that they might reject him,
and he would reject them, and turn to the unbelieving, undeserving Gentiles.
[4]
III.
What does it mean
that the book is sealed?
A.
The seal relates to
power and authority and is whatever keeps the contents of the book hidden or
contained.
1.
The seal could be as
a clasp that keeps the book closed – something like a locked clasp on some
personal diaries.
2.
The seal could also
be as a signet ring that relates authority or ownership.
a.
In Esther,
1.)
Esther 3:10 – Haman
talked King Ahasuerus into putting the king’s seal on a letter whose intent was
to give authority to destroy the Jews.
2.)
Esther 8:7,8, 10 –
King Ahasuerus gave Esther and Mordecai the authority to use his ring to write a
letter giving permission for the Jews to protect themselves.
b.
1 Kings 21:8 states,
So she (Jezebel) wrote letters in Ahab’s name, and sealed them with
his seal, and sent the letters unto the elders and to the nobles that were in
his city, dwelling with Naboth.
1.)
Ahab’s seal
reflected that the king’s authority was behind this diabolical plot.
2.)
Therefore, the
citizens of Naboth’s city were afraid to disobey, and delivered just Naboth to
destruction.
c.
Daniel 6:17
confirms, And a stone was brought, and laid upon the mouth of the den; and
the king sealed it with his own signet, and with the signet of his lords; that
the purpose might not be changed concerning Daniel.
d.
In Matthew 27:66 the
tomb of Christ was sealed with something, perhaps an official government seal.
e.
Revelation 13:16 –
Satan’s servants are marked with the number of a man.
f.
God’s faithful
servants are sealed, or protected.
1.)
II Timothy 2:19
declares, Nevertheless the foundation of God standeth sure, having this seal,
The Lord knoweth them that are his. And, Let every one that nameth the name of
Christ depart from iniquity.
2.)
Revelation 7:3 – The
144,000 Jews who will believe during the Great Tribulation will be sealed
beforehand.
3.)
Ezekiel 9:4 states,
And the LORD said unto him, Go through the midst of the city, through the
midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and
that cry for all the abominations that be done in the midst thereof.
a.)
When the rebellion
of Israel finalized in their being conquered by the Babylonians, God protected
those who desired to worship him by putting a mark on their foreheads.
b.)
I do not know what
that mark was, but there is no doubt it is God setting these aside for his
protection.
g.
There is a mark on
the forehead of believers and unbelievers, marking them as the territory of God
or Satan.
3.
The book is sealed
as to two things:
a.
Nobody will be able
to understand what the book is about because we cannot look inside the book.
b.
The prophecies
contained in the book will not come to pass until the time is right.
IV.
The nation of Israel
and the sealing of the book.
A.
Daniel 9:24 gives
six things that is determined to be done to Jerusalem and Israel.
1.
To finish the
transgression.
2.
To make an end of
sins.
3.
To make
reconciliation for iniquity.
4.
to bring in
everlasting righteousness.
5.
to seal up the
vision and prophecy – this is the part of this prophecy we are concerned with.
6.
to anoint the most
holy.
B.
The book was sealed
because of the willful ignorance of Israel, their rebellion against God’s
commandments, and the replacement of God’s laws with laws of their own, but is
unsealed by the grace of God.
1.
Refer to Daniel 9:24
- the part of the six things we are concerned with is number 5 – to seal up the
vision and prophecy.
2.
All of the prophecy
given in Daniel 9:24-27 will be fulfilled within 490 years of the commandment
given by Cyrus to rebuild the temple in Jerusalem.
3.
II Chronicles
36:22-23 reveals that Cyrus gave this command in the first year of his reign
over Judah, immediately after the seventy year captivity is finished.
4.
The year is 536 BC.
C.
The judgments
against Israel and the promise of a redeemer is sealed (hidden by the authority
and power of God) to Israel.
1.
Isaiah 28:5-13 – God
declares that Israel have gone away through wine and strong drink.
They should have learned precept upon precept (a little at a time until
they have understood the hard things), but they have refused.
Therefore God has let them go away from him a little bit at a time until
they have gone backward and is snared by Satan and fallen completely away.
a.
The warning for us
is evident.
b.
If we pay more
attention to the things of this world than we do to the things of God – if we do
not make application in our everyday lives to the things we know we should – God
will also refuse to reveal himself to us.
c.
The wine and strong
drink might be literal, but they could be simply taking more concern with the
things of this world than the things of the kingdom of God.
d.
Matthew 13:22 speaks
of the saved person who is overcome with the cares of this world, the
deceitfulness of riches, and chokes the word, that they bear no fruit to
perfection. (See also Luke 8:14.)
2.
Isaiah 28:14-22 –
God will disannul the covenant Israel has made with death to revive that favored
nation with his eternal blessings.
a.
Verse 19-20
describes the wretchedness of Israel.
b.
The strange work of
verse 21 is not an “odd” work, but a work that is alien to the thinking of
Israel.
c.
Verse 22 describes
the Great Tribulation of Revelation.
3.
Isaiah 28:23-29
reveals that Christ knows how to reap the benefits of the earth.
a.
The earth must be
prepared with barrenness, so all will know there is need of a Saviour, just as a
person will not be saved until they first see the complete blackness and
wickedness of their heart.
b.
Verse 27-28
describes the different processes used by God on different peoples.
c.
Verse 29 clarifies
that all these things come from the Lord.
4.
Isaiah 29 is a dual
prophecy concerning the time of Babylonian captivity and the time of the
Gentiles.
a.
Verse 1-9 states
that Jerusalem will be overrun by Gentiles, both during the Babylonian captivity
and the times of the Gentiles.
b.
Verse 9-10 explains
the blindness of Israel is poured upon them from the Lord.
c.
Verse 11 refers to
the seven sealed book of Revelation 5.
d.
Verse 13-16 reveals
the reason for God giving blindness to Israel is because of their willing
unbelief, and lack of seeking the face of God.
e.
Verse 17-24 speak of
the time of restoration (the millennium) of Israel when their eyes shall be
opened, those that erred in spirit shall come to understand, and those that
murmured shall understand doctrine.
[5]
5.
There are those
people called Preterists, who believe all the prophecies about Israel are
completely fulfilled when Titus entered and destroyed Jerusalem in 70 A. D.
a.
These people are
wrong, because there are other prophecies that declare that Israel will be
revived in the last days.
b.
Isaiah 28:14-22
speaks of the revival of Israel in the last days, when God disannuls their
agreement with hell.
1.)
Isaiah 28:21 speaks
of Perazim, which is the same as Baal-perazim, where David burnt the Philistine
gods.
2.)
Isaiah 28:21 speaks
of the valley of Gibeon, where God wrought a great victory for Israel.
a.)
According to I
Chronicles 16:39, and 21:29, the Tabernacle was placed here, and remained until
Solomon built the temple.
b.)
Joshua 10 relates
how God caused the sun to stand still so Joshua could defeat five kings, who
attempted to crush Gibeon.
c.)
II Samuel 2:12-17
declares the victory of King David’s army over King Ishbosheth’s army and the
kingdom of David becoming stronger and stronger.
d.)
II Samuel 21:6-9
records the hanging of seven sons of Saul at Gibeon for the grievance of the
Gibeonites against Saul’s breaking Israel’s oath with them, made in Joshua
9:3-15.
e.)
I Kings 3:2 reveals
that King Solomon offered 1,000 sacrifices to God in the high place at Gibeon,
and Solomon asked God for wisdom.
c.
Isaiah 28:23-29
compares the work of the farmer for a completed, useable finished crop to God
who works with Israel to complete them, making them useable for the eternal
glory of God.
1.)
Fitches – a type of
condiment, something like cummin.
2.)
The farmer knows how
to plant and cultivate and harvest each plant for the greatest benefit.
3.)
God also knows how
to plant and cultivate and harvest Israel for the greatest benefit to himself.
d.
God is not running
rough shod over Israel, but each move of chastisement is carefully planned for
the best benefit to God and Israel.
6.
Isaiah 29:9-10 -
Stay yourselves, and wonder; cry ye out, and cry: they are drunken, but not with
wine; they stagger, but not with strong drink. 10 For the LORD hath poured out
upon you the spirit of deep sleep, and hath closed your eyes: the prophets and
your rulers, the seers hath he covered.
a.
Because of the
rebellion of Israel, God caused the spirit of a deep sleep to come upon them.
1.)
Israel willingly
rebelled against God and his commandments, therefore God caused the deep sleep
of ignorance to come upon them.
2.)
God allowed Israel
to rebel against him.
b.
Who will God hold
the more accountable: those people who lived during the time of Christ and saw
his crucifixion, or people today who refuse to believe true preaching?
1.)
Both are equally
accountable.
2.)
Both are equally
depraved, and cannot see unless God opens their eyes.
3.)
If God begins to
open your eyes to the truth, you should use the light God has given to you and
seek his face, so he will open more to you.
4.)
Failure to follow
the light God gives to you will bring the judgment of God upon you.
c.
I Samuel 16:14
states, But the Spirit of the LORD departed from Saul, and an evil spirit
from the LORD troubled him.
1.)
The ignorance of
Saul, his rebellion against the clear commandments of God and the replacement of
God’s laws with his own laws is the reason God sent the evil spirit from God to
come upon him.
2.)
Saul continued to
reign over Israel another 38 years until his death and David began his reign of
40 years.
3.)
Thus Israel
continues to be a nation after their rebellion, both during the Babylonian
captivity and the times of the Gentiles.
4.)
King David is a type
of Christ, and when the times of the evil spirit from the Lord being on Israel
is over, Jesus Christ himself shall rule and reign, and all Israel will know he
is the one they missed.
V.
God gave Israel many
warnings about their departure from the faith, but they refused to listen.
God did not cause them to cease being a nation right away, but “gave them
enough rope to hang themselves,” and fulfill his ultimate prophecy against them.
A.
Isaiah 6:8-12 -
Also I heard the voice of the Lord, saying, Whom shall I send, and who will go
for us? Then said I, Here am I; send me. 9 And he said, Go, and tell this
people, Hear ye indeed, but understand not; and see ye indeed, but perceive not.
10 Make the heart of this people fat, and make their ears heavy, and shut their
eyes; lest they see with their eyes, and hear with their ears, and understand
with their heart, and convert, and be healed. 11 Then said I, Lord, how long?
And he answered, Until the cities be wasted without inhabitant, and the houses
without man, and the land be utterly desolate, 12 And the LORD have removed men
far away, and there be a great forsaking in the midst of the land.
1.
Israel will not see
their error before God, nor will they see the redeemer when he comes.
2.
How long?
a.
Isaiah prophesies
until Israel goes into Assyrian captivity, thus fulfilling the short term
requirement of prophecy.
b.
Verse 11 – The long
term fulfillment of this prophecy is when Titus destroyed Jerusalem and
Jerusalem in 70 A. D.
c.
Verse 12 – Israel
will be scattered through all the world.
d.
If this were the end
of the prophecy, the story would be sad indeed.
e.
But there are other
prophecies that speak of the restoration of Israel in the last days of this
world.
B.
The blindness of
Israel mentioned in the New Testament.
1.
Matthew 13:10-15 -
And the disciples came, and said unto him, Why speakest thou unto them in
parables? 11 He answered and said unto them, Because it is given unto you to
know the mysteries of the kingdom of heaven, but to them it is not given. 12 For
whosoever hath, to him shall be given, and he shall have more abundance: but
whosoever hath not, from him shall be taken away even that he hath. 13 Therefore
speak I to them in parables: because they seeing see not; and hearing they hear
not, neither do they understand. 14 And in them is fulfilled the prophecy of
Esaias, which saith, By hearing ye shall hear, and shall not understand; and
seeing ye shall see, and shall not perceive: 15 For this people’s heart is waxed
gross, and their ears are dull of hearing, and their eyes they have closed; lest
at any time they should see with their eyes, and hear with their ears, and
should understand with their heart, and should be converted, and I should heal
them.
2.
Acts 28:23-29 -
And when they had appointed him a day, there came many to him into his lodging;
to whom he expounded and testified the kingdom of God, persuading them
concerning Jesus, both out of the law of Moses, and out of the prophets, from
morning till evening. 24 And some believed the things which were spoken, and
some believed not. 25 And when they agreed not among themselves, they departed,
after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the
prophet unto our fathers, 26 Saying, Go unto this people, and say, Hearing ye
shall hear, and shall not understand; and seeing ye shall see, and not perceive:
27 For the heart of this people is waxed gross, and their ears are dull of
hearing, and their eyes have they closed; lest they should see with their eyes,
and hear with their ears, and understand with their heart, and should be
converted, and I should heal them. 28 Be it known therefore unto you, that the
salvation of God is sent unto the Gentiles, and that they will hear it. 29 And
when he had said these words, the Jews departed, and had great reasoning among
themselves.
a.
Paul is a very able
expositor of the Old Testament, but understanding is not by human reasoning,
although that is necessary.
b.
True spiritual
understanding comes only when the Lord opens the understanding.
c.
God did not open the
understanding of the Jews because they had rejected so much.
C.
Daniel is commanded
to shut up the book and seal it until the time appointed.
This prophecy is comparable to the prophecy of Isaiah 6:9-11.
1.
Daniel 12:4 – Daniel
is commanded to shut up the words and seal the book even to the time of the end.
But thou, O Daniel, shut up the words, and seal the book, even to the
time of the end: many shall run to and fro, and knowledge shall be increased.
a.
Amillennialists
believe Daniel 11 is all history and has been fulfilled.
b.
They do not
understand the seven sealed book of Revelation 5 and how Isaiah 29:11 speaks of
the book Daniel is commanded to seal.
c.
Daniel 12:4, 9 and
13 speak of the end of time, not the overtaking of Israel by Titus in 70 A.D.,
which is not the end of Israel, or the end of the prophecy concerning Israel.
2.
Daniel 12:6 – Daniel
asked how long the book should be sealed up.
And one said to the man clothed in linen, which was upon the waters of
the river, How long shall it be to the end of these wonders?
3.
Daniel 12:7-9 –
Daniel was told, but did not understand, and was told again that the words of
the book were closed up and sealed.
And I heard the man clothed in linen, which was upon the waters of the river,
when he held up his right hand and his left hand unto heaven, and sware by him
that liveth for ever that it shall be for a time, times, and an half; and when
he shall have accomplished to scatter the power of the holy people, all these
things shall be finished. 8 And I heard, but I understood not: then said I, O my
Lord, what shall be the end of these things? 9 And he said, Go thy way, Daniel:
for the words are closed up and sealed till the time of the end.
a.
There are some
prophecies that we will not understand until the time of the end arrives.
b.
Daniel did not
understand what he was told because it was not time for the words to be
understood.
c.
It is remarkable to
me that Daniel did not understand that Israel would be in Babylonian captivity
for 70 years until the end of the 70 years.
d.
Some prophecies will
be understood only when the seven sealed book is opened.
D.
The coming judgment
of God upon this world during the tribulation period and the redeemer are linked
together.
1.
Isaiah 28:16 – The
promise of the redeemer, a sure foundation.
Therefore thus saith the Lord GOD, Behold, I lay in Zion for a
foundation a stone, a tried stone, a precious corner stone, a sure foundation:
he that believeth shall not make haste.
a.
Israel longed to see
the King of Kings rule over them.
b.
They wanted this
“big” thing.
c.
But they refused to
seek God in the smallest things, therefore God refused to reveal himself to
them.
d.
Israel did not see
Christ when he came as their redeemer and the redeemer of all the world.
e.
Their eyes were
blinded to the miracles and other wondrous works Christ did.
2.
Isaiah 28:18-19 –
God will disannul man’s covenant with death and destruction, even though the
physical judgments of God must be endured.
And your covenant with death shall be disannulled, and your agreement
with hell shall not stand; when the overflowing scourge shall pass through, then
ye shall be trodden down by it. 19 From the time that it goeth forth it shall
take you: for morning by morning shall it pass over, by day and by night: and it
shall be a vexation only to understand the report.
a.
There is spiritual
salvation, but the physical consequences of sin must be paid.
b.
The physical
consequences of sin shall come day by day, and night by night.
c.
The word “vexation”
means horror, or an object of terror, therefore the report of whatever has come,
or is coming will be a terror to all.
d.
There will be no
comfort or hope in any news, or report.
[6]
VI.
The book of Ezekiel
2:10.
A.
This book refers to
Ezekiel first understanding the judgments of God himself, then preaching about
those coming judgments.
B.
Ezekiel 2:10 states,
And he spread it before me; and it was written within and without: and there
was written therein lamentations, and mourning, and woe.
1.
This book is not the
seven sealed book of Revelation 5.
a.
This book is like
the little book of Revelation 10:2, 8-11.
1.)
2.)
Both are books
concerning the coming judgment of God upon Israel and this world.
3.)
Both books contain
the final prophecies concerning the end of this phrase of the earth’s history.
b.
Because of the
similarity of these two books, some believe Ezekiel and John will be the two
final witnesses of Revelation 11.
1.)
Revelation 10:11 is
spoken to John when he is writing the book of Revelation.
2.)
Comparing Revelation
10:7 with Revelation 11:15 reveals the time period is the very last of the Great
Tribulation.
c.
Some believe Moses
and Elijah will be the two final witness, while others believe Elijah and Enoch
will fill that position.
2.
Ezekiel is told in
Ezekiel 3:1-4 to go preach the book to all of Israel.
a.
In verse 11, Ezekiel
is told to prophecy to those of the captivity, therefore we understand Israel
had already gone into Babylonian captivity.
b.
In verse 12-14,
Ezekiel was moved by the Spirit of God, but went in his bitterness, because he
had a hard job to do.
c.
In verse 24-27 God
promised to open and shut Ezekiel’s mouth and give him strength to obey.
C.
Ezekiel’s preaching
involved both the short-term judgments of God and the long-term judgments of the
end days.
1.
Short term
judgments.
a.
Ezekiel chapters 4
and 5 give Ezekiel some things to do as visual aids to Israel.
b.
The Babylonian
captivity had begun, therefore Ezekiel actions forced Israel to understand there
would be more judgments in the future if they did not listen to the present
judgments.
2.
Long-term Judgments.
a.
Ezekiel 5:12 speaks
of the time after 70 A. D. when God scatters Israel to all the world.
b.
Ezekiel 6:8-10
confirms Ezekiel 5:12.
Verse 2 - And I
saw a strong angel proclaiming with a loud voice, Who is worthy to open the
book, and to loose the seals thereof?
I.
A strong angel
proclaims; it is not a weak angel, or just an angel.
It is not strength that allows the book to be opened, but worthiness.
A.
There are two things
the angel proclaims:
1.
The worthy
individual must open the book.
2.
The worthy
individual must loose the seals thereof.
B.
Angels have a lot to
do in bringing the judgments of God upon Israel and the entire world.
1.
Some form of the
word “angel” appears 72 times in the book of Revelation.
a.
An angel is the
messenger of God – for blessing or judgment.
b.
There seems to be
groups of angels who carry out the judgments of God.
1.)
There seems to be
other groups of angels who protect the people of God.
2.)
Sometimes angels
bring a literal message from God.
a.)
Judges 13:3 – An
angel of the Lord appeared to the mother and father of Samson, informing them of
her coming pregnancy, and how Samson would defeat the Philistines.
b.)
Judges 6:11 – An
angel brought the message to Gideon that he was to lead Israel to victory
against the Midianites.
2.
God’s people, as
individuals, are not generally allowed to execute the judgment of God.
a.
God reserved the
execution of his laws to the nation of Israel, not individuals.
1.)
The only exception
is when an individual kills a murderer, then flees to one of the cities of
refuge.
2.)
God knows there
would be times when the anger of this flesh would be sudden and hot, and
therefore made provision for that without making provision for murder.
3.)
The reason God did
not destroy Cain when he killed Abel is because there was no government
established, and there were no cities of refuge established, therefore God put
the mark upon him that no man would kill him.
b.
The church of the
Lord Jesus Christ does not execute the judgment of God.
1.)
I Corinthians 5:5,
9-13 – A congregation is allowed only to put the wicked person from their midst,
therefore delivering them to the judgment of God.
2.)
Revelation 11:1-12 –
During the tribulation period, the two witnesses do not judge the world, or pour
out the judgment of God, rather they continually proclaim the gospel and glory
of God until their testimony is finished, then they are killed.
3.)
Revelation 14:6 –
The angels preach the everlasting gospel during the last half of the tribulation
period, after the two witnesses are killed, resurrected and taken to heaven.
c.
Angels do not carry
out their personal vengeance upon this earth, but rather pour out the judgment
of God.
1.)
The angels show no
joy in pouring out the judgment of God upon the earth, instead glorying God for
his righteous judgment
2.)
In all places in the
book of Revelation, we are told the various kinds of God’s judgment the angels
bring to the earth, except when the seven thunders utter their voices, which
plague is withheld from our knowledge.
C.
The different
strengths of angels.
1.
Revelation 5:1 – It
is a strong angel that asks if there is any
worthy to open the seven sealed book.
2.
Revelation 10:1 – It
is a mighty angel that has a little book in
his hand.
3.
Revelation 18:1, 2,
21 – A mighty angel describes the
destruction of Babylon.
4.
Revelation 20:1 – It
is a “plain, ordinary” angel that binds defeated Satan in the bottomless pit for
1,000 years.
D.
The different works
of the angels.
1.
Revelation 1:1 – the
book of Revelation was given to an angel to give to the Lord’s churches.
2.
Revelation 1:20 –
Each church has a special angelic messenger directly from God.
a.
Revelation 2:1 – the
angel of the church of Ephesus.
b.
Revelation 2:8 – the
angel of the church of Smyrna.
c.
Revelation 2:12 –
the angel of the church of Pergamos.
d.
Revelation 2:18 –
the angel of the church of Thyatira.
e.
Revelation 3:1 – the
angel of the church of Sardis.
f.
Revelation 3:5 – He,
whose name is not blotted out of the book of life will be confessed before God
and his angels.
g.
Revelation 3:7 – the
angel of the church of Philadelphia.
h.
Revelation 3:14 –
the angel of the church of Laodiceans.
3.
There are people who
believe the angels of these churches are the pastors of those churches.
a.
Words have special
meanings.
1.)
The word “church”
means assembly, especially an assembly of called out, saved, scripturally
baptized followers of Christ, who have covenanted together to worship and serve
God.
2.)
The word “demon”
means a certain thing in the Bible.
3.)
The word “angel”
also means a certain thing in the Bible.
4.)
God uses words to
give understanding to his Bible.
5.)
If we do not know
the definitions of words, or if we change the definitions of words, we will not
understand what God is saying to us.
b.
The word “angel*”
appears some 283 times in the entire Bible (72 times in the book of Revelation),
but there is no passage in the entire Bible that states that men are angels,
therefore pastors cannot be angels, although pastors are supposed to be
messengers from God.
1.)
It is very dangerous
to state that pastors are angels when the Bible does not say that.
2.)
To believe that
angels are pastors is to overlook a most valuable truth about the oversight of
each local church.
c.
I understand that
pastors hold a special position in the Lord’s churches, but pastors are not
angels (created beings).
1.)
Pastors are placed
by God as overseers to his churches, and they are the ones the people should
look to for God’s guidance and leadership.
2.)
Pastors are not
dictators, as the church does not belong to them, but to God.
d.
Pastors get their
message from the Bible, the Word of God, while angels get their message from the
actual spoken word directly from God’s voice.
e.
Some pastors promote
the idea that pastors are angels because that elevates their position, but in
reality it takes away from God’s protection over his churches.
1.)
Just as children
have guardian angels, but they also have parents who protect them; so churches
have guardian angels, but they also have pastors who protect them.
2.)
There is no doubt
that pastors should protect and lead the Lord’s church into greater communion
with Christ.
3.)
Some pastors act as
if they are the one everything must go through, but in reality, Christ is still
the head of his kind of churches, and everything should go through him – being
approved by his revealed word – the KJV Bible.
f.
The theory that
pastors are angels also lends credence to the false theory that the sons of God
are angels which co-habits with women, producing children which are half-human,
half-some other creature, which are exceedingly wicked, and caused the flood in
the days of Noah.
g.
Following proper
Biblical interpretation of letting scripture interpret scripture will easily
reveal that the angels of the churches are not pastors, but a special work of
some of God’s angels.
4.
Angels appear
as men, but they are not men.
a.
Genesis 19 – two
angels came to Lot – this could very well be Jesus Christ and the Holy Spirit of
God, but there is no record that these two are humans, rather that the two came
from God.
1.)
Genesis 18:1 states
that the LORD appeared to Abraham, and verse 2 states that three men stood by
Abraham.
2.)
Genesis 18:16 states
that the men rose us and looked toward Sodom, while verse 17 records what the
LORD said.
b.
An angel went before
and behind Israel, but Moses led them.
1.)
Exodus 14:19 -
And the angel of God, which went before the camp of Israel, removed and went
behind them; and the pillar of the cloud went from before their face, and stood
behind them:
2.)
Exodus 32:34 – God
told Moses to lead Israel because his angel would go before him.
3.)
These passages
reveal the truth of God’s plan of leadership.
a.)
There are angels God
has placed to lead and protect all his local churches into total truth.
b.)
God has also placed
pastors to oversee his churches, as a physical representative of himself.
c.)
This is a very
responsible position, as every pastor is accountable to God for how he conducts
himself.
4.)
God knows his people
need a physical leader they can see.
c.
I Chronicles 21 – An
angel destroyed Jerusalem because David numbered the people.
It was not a man who was destroying Jerusalem.
d.
Daniel 6:22 – It was
an angel that shut the lion’s mouth, a man did not do that.
e.
Matthew 13:39 –
Angels, not men, shall sever the wicked from the just.
f.
Acts 12 – Peter is
let out of prison by an angel, not a man.
g.
Over and over again
angels appear in the form of men, but they are not men.
5.
Angels are always
created beings, send from God as messengers to humans.
a.
Each church of the
Lord Jesus Christ as a special type of “guardian” angel which watches over their
welfare, protecting them from Satan’s assaults and guiding them into all truth.
b.
Organizations that
call themselves churches, but are not true churches, do not have this special
type of “guardian” angel watching over them.
c.
Each church should
also have a special messenger from God called a pastor who should be a
“pastor/teacher” (Ephesians 4:11), leading the people to a closer walk with
Christ.
d.
This principle
compares to Exodus 32:34 – An angel went before and behind Israel, but Moses led
them.
6.
Angels are very
prominent in the pronouncements of the coming judgment.
a.
Revelation 5:1 – a
strong angel seeks someone worthy to open
the seven sealed book.
b.
Revelation 5:11 –
millions of angels proclaim the worthiness of Jesus Christ to open the seven
sealed book.
7.
It is interesting
that angels do not open the seven seals – Jesus does.
a.
The opening of the
seven seals by Christ.
1.)
Revelation 6:1 – The
lamb opens the first seal.
2.)
Revelation 6:3 –
“he” opens the second seal.
3.)
Revelation 6:5 –
“he” opens the third seal.
4.)
Revelation 6:7 –
“he” opens the fourth seal.
5.)
Revelation 6:9 –
“he” opens the fifth seal.
6.)
Revelation 6:12 –
“he” opens the sixth seal.
7.)
Revelation 8:1 –
“he” opens the seventh seal.
b.
The opening of the
seals are events that take place, not plagues.
8.
Angels protect God’s
children and worship God.
a.
Revelation 7:1 –
Angels hold back the coming judgments.
b.
Revelation 7:2 –
Angels protect the people of God.
c.
Revelation 7:11 –
Angels worship God.
9.
Angels blow the
seven trumpets of God’s judgment.
a.
Revelation 8:2 –
Seven angels are given seven trumpets.
b.
Revelation 8:3,4,5,
and 6 – An angel is in control of the prayers of the saints just before the
judgment begins.
c.
Revelation 8:7 – The
first angel sounds his trumpet.
d.
Revelation 8:8 – The
second angel sounds his trumpet.
e.
Revelation 8:10 –
The third angel sounds his trumpet.
f.
Revelation 8:12 -
The fourth angel sounds his trumpet.
g.
Revelation 8:13 – An
angel preaches the everlasting gospel.
h.
Revelation 9:1 - The
fifth angel sounds his trumpet.
i.
Revelation 9:13 -
The sixth angel sounds his trumpet.
1.)
Revelation 9:14,15 –
The four angels which hold the River Euphrates are loosed.
2.)
Revelation 10:1 – a
mighty angel comes down from heaven with a little book in his hand.
3.)
It is interesting to
note that everything the angels do is recorded for us, but the voices of the
thunders is not recorded for us.
4.)
Revelation 10:5,7 –
an angel proclaims there will be no more delay in the judgments of God, but when
the seventh angels sounds, the mystery of God should be finished.
5.)
Revelation 10:8,9,
and 10 – John eats the little book out of the angels hand.
6.)
Revelation 11:1 – An
angel commands John to measure the temple.
j.
Revelation 11:15 –
The seventh angel sounds his trumpet.
10.
Revelation 12:7, 9 –
An interval is here recorded concerning the role the angels have played in
protecting Israel and Christ in the past, and how they will protect Israel
during the tribulation period.
11.
Revelation 14:6 – An
angel flies through heaven, preaching the everlasting gospel.
12.
Revelation 14:8 – An
angel proclaims the destruction of Babylon.
13.
Revelation 14:9 –
Another angels proclaims the judgment of God upon all who take the mark of the
beast.
14.
Revelation 14:19 –
Angels gathers the vine of the earth and cast it into the winepress of the wrath
of God. Jesus is the one who treads
the winepress, not angels, or people.
15.
Revelation 15:1, 6,
7, 8, and 16:1 – The seven angels are given the vials of the seven last plagues
from God, with instructions to pour the vials upon the earth.
a.
Revelation 16:2 –
The first angel pours out his vial.
(This is the only time the word “angel” is not used, but implied.)
b.
Revelation 16:3 –
The second angel pours out his vial.
c.
Revelation 16:4 –
The third angel pours out his vial.
d.
Revelation 16:5 –
The angel of the waters proclaim the justice of God in his wrath.
e.
Revelation 16:8 –
The fourth angel pours out his vial.
f.
Revelation 16:10 –
The fifth angel pours out his vial.
g.
Revelation 16:12 –
The sixth angel pours out his vial.
h.
Revelation 16:17 –
The seventh angel pours out his vial.
16.
Revelation 17:1, 7,
18:21 – An angel shows John the judgment of the great whore.
17.
Revelation 19:17 –
An angel calls to the fowls of the air to eat the bodies of those slain at the
Battle of Armageddon.
18.
Revelation 20:1 – An
angel puts the devil into the bottomless pit for 1,000 years.
19.
Revelation 21:9, 12,
and 17 – An angel shows John the New Jerusalem.
20.
Revelation 22:6 – A
repeat of Revelation 1:1, explaining that an angel is to reveal the last day
judgments of God.
21.
Revelation 22:8 –
John erroneously worships the angel that showed him all the coming judgments of
God.
22.
Revelation 22:16 –
Jesus sent his angel to testify the book of Revelation in the churches.
II.
It seems anybody who
thinks they are worthy can step forward.
A.
Satan is not
eligible.
1.
His desire is to
destroy this world, but not in righteous judgment.
2.
Satan’s history is
one of trying to destroy, but never in righteous judgment.
B.
The worthy one must
do two things: open the book, and loose the seals.
1.
Jesus personally
opens the book and looses the seals.
2.
Angels bring the
rest of God’s judgments.
C.
Any created being,
or any man, or any thing can step forward.
D.
Isaiah 29:11-12 -
And the vision of all is become unto you as the words of a book that is sealed,
which men deliver to one that is learned, saying, Read this, I pray thee: and he
saith, I cannot; for it is sealed: 12 And the book is delivered to him that is
not learned, saying, Read this, I pray thee: and he saith, I am not learned.
E.
It is not a question
of strength, ability, knowledge or anything else.
It is a question of worthiness.
1.
Nobody has the
strength, ability, or knowledge of Christ, but only Christ is worthy.
2.
He is worthy because
all the universe belongs to him, and he is answerable to nobody.
3.
He is worthy because
he has willingly come to the earth, leaving his glory behind and taken upon
himself the form of a sinful man, yet without sin, taken our sins upon himself,
died in our behalf and given his righteousness to unworthy sinners.
[7]
[8]
Verse 3 - And no
man in heaven, nor in earth, neither under the earth, was able to open the book,
neither to look thereon.
I.
Apparently the only
creatures eligible to open the book are humans, or men.
A.
There is only three
places men can be:
1.
In heaven – by
transfiguration, or by death because they are saved.
2.
In the earth –
because they are still alive.
3.
Under the earth –
because they have died lost and gone into hell.
4.
There is no such
place as purgatory.
B.
No man in heaven.
1.
Saved and already
dead and ascended into heaven.
2.
The verse states
man, therefore it is not given to any angel the privilege of opening the seven
sealed book.
3.
If an angel were
eligible, even a strong or mighty angel would not have the strength or ability
to open the book.
C.
No man in earth.
1.
Saved or lost and
still living on the earth.
2.
No man of high or
low intellect, high or low ability, worshipper or God or otherwise stepped
forward to open the book.
D.
No man under the
earth.
1.
Lost and already
dead and descended into hell.
2.
No fallen angel
stepped forward with the strength or ability to open the book.
3.
Satan himself, with
all his trickery and wicked ability, is able to open the book.
II.
They were not able
to look upon the book.
A.
It is one thing to
open the book, but it is an entirely different thing to look upon the book.
B.
It would not take
much worthiness to look upon a book written by a man.
C.
But no man in
heaven, in earth, or under the earth is able to even look upon the book of
judgments God will bring upon this earth.
Verse 4 - And I
wept much, because no man was found worthy to open and to read the book, neither
to look thereon.
I.
If the book
represents only the judgment of God, why would John weep if the book
could not be opened?
A.
The judgment of God
is included in the seven sealed book, but the blessings of God upon all
believers is also included in the book.
1.
Revelation 5:9.
a.
Redemption is
included in the book.
b.
When Christ steps
forward to open the book, the twenty four elders rejoice (with the prayers of
the saints) because Christ has redeemed his people from every nation.
c.
Our position as
kings and priests will only be fulfilled when the seven-sealed book is opened.
2.
The redemption of
all things spiritual, physical and material is included in the book, which
involves the removal of all sorrow from the “after-life”.
a.
Revelation 7:14-17.
1.)
Blessings to those
killed during the tribulation period is included in the book.
2.)
They shall hunger no
more, and God shall wipe away their tears.
b.
Revelation 11:15-19
– God is finally taking control over the kingdoms of this world, putting an end
to wickedness.
c.
Revelation 18:20 –
Saints are commanded to rejoice over the destruction of pagan Babylon, for God
is avenging us on her.
B.
When Adam sinned in
the Garden of Eden, he not only became lost, he also lost the “title deed” to
the earth, giving it to Satan.
1.
A part of the
judgments on the earth in the tribulation period is God taking back from Satan
that which Adam lost.
a.
Luke 4:6 – Satan has
received authority from God to rule over the kingdoms of this world, but that
authority is not forever.
b.
During the
tribulation period, Christ will regain control of all the nations of this world,
who were given to Satan for a time.
2.
God will claim all
the souls that have trusted in him for eternal life.
3.
God will also claim
all the earth for his own, returning it to the rightful owner.
Verse 5 - And one
of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda,
the Root of David, hath prevailed to open the book, and to loose the seven seals
thereof.
I.
It is fitting that
one of the elders declares Jesus Christ as being worthy to open the seven-sealed
book.
A.
The twenty four
elders represents the redeemed of all the ages.
1.
It is very
appropriate that one of the redeemed point out Jesus Christ as worthy to open
the book.
2.
The redeemed
understand the power of God in redeeming them from their personal sins, and the
power of God in righteously judging the wicked.
B.
No other created
being understands the worthiness of Christ like believers.
1.
Angels do understand
the “external” parts of redemption, but know nothing of being redeemed from the
guilt and consequences of sin.
2.
Animals no nothing
about God, or his eternal redemption, as they do not have souls, as men have
souls.
II.
The worthy one.
A.
Genesis 49:8-12 –
The lion of the tribe of Judah.
1.
Genesis 49:1 –
Jacob, on his deathbed, gathers his children around him to give the blessings of
God, and tell them what will happen in the last days.
a.
The last days are
not just the end of their life.
b.
The last days
referred to are at the end of this world, at least 3,700 years away.
c.
These blessings
concern the present physical blessings upon the tribe of Judah, and the
spiritual blessings that shall come.
2.
The prophecy of
Genesis 49:8-12 concerns Judah, the fourth son of Jacob.
3.
Genesis 49:8 – all
the tribes will praise the tribe of
Judah.
a.
The tribe of Judah
will be praised above all the other tribes because the promised Messiah will
come through that tribe.
b.
Judah will be
victorious over his enemies: as Christ will have victory over Satan, as
described in Genesis 3:15.
c.
A prophecy
concerning that the kings of Israel shall come from the tribe of Judah, before
whom all the other tribes will bow.
1.)
There was a split in
the nation of Israel, but that division will not be permanent.
2.)
When God restores
the nation of Israel to her former prosperity, there will be one king – Jesus
Christ, the eternally righteous one.
d.
All the children of
Jacob shall recognize the holy position of Judah when they understand the
promised Messiah comes through that tribe.
e.
It must be pointed
out that Judah is not recognized as better than the other tribes, only that they
have been appointed to this position.
f.
Psalm 18:40 states,
Thou hast also given me the necks of mine enemies; that I might destroy them
that hate me.
1.)
This Psalm was
written by David when God delivered him from all his enemies and from the hand
of Saul.
2.)
This passage reveals
the “short term” fulfillment of Genesis 49:8, which shows the passage will be
fulfilled in the “long term”.
4.
Genesis 49:9 – Judah
is described as an old lion with the strength and agility of a young lion, just
as Christ is the ancient of days, not the ancient in days.
a.
Judah is described
as the lion, who is the king of the jungle.
b.
The lion’s whelp is
the young lion, the cub.
c.
Judah is not wild
and untamed, as the descendants of Ishmael – Genesis 16:10-12 states, And the
angel of the LORD said unto her, I will multiply thy seed exceedingly, that it
shall not be numbered for multitude. 11 And the angel of the LORD said unto her,
Behold, thou art with child, and shalt bear a son, and shalt call his name
Ishmael; because the LORD hath heard thy affliction. 12 And he will be a wild
man; his hand will be against every man, and every man’s hand against him; and
he shall dwell in the presence of all his brethren.
d.
When Judah has
executed judgment or obtained food, he rests and relaxes in his strength and is
contented.
1.)
“Stooped” refers to
Judah kneeling down, or bowing down with contentment and rest.
2.)
“Couching” refers
stretching himself out, reflecting his contentment with great power, strength,
and calmness.
3.)
Judah will arise
when necessary, but as he desires, not as others desire of him.
5.
Genesis 49:10 –
Authority shall remain with Judah, because Christ is represented by that tribe.
a.
The sceptre
(authority to rule) shall not depart from the tribe of Judah.
1.)
He sceptre is a rod
in the hand of the king, and the rod of the shepherd.
a.)
Esther 5:2 declares,
… So Esther drew near, and touched the top of the sceptre.
b.)
Moses carried a
shepherd’s rod, which was greatly used of God in performing miracles in Egypt.
c.)
King David knew
about the shepherd’s rod and the kingly sceptre.
2.)
There will always be
a king in the tribe of Judah, which represents Jesus Christ and his coming
authority to rule.
3.)
Numbers 24:17
declares, I shall see him, but not now: I shall behold him, but not nigh:
there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel,
and shall smite the corners of Moab, and destroy all the children of Sheth.
a.)
The children of
Sheth is said to be the descendants of Seth.
b.)
Some think (because
the word “all” is used) the children of Sheth are the children of the tumultuous
one, or all rebellious people.
4.)
There is no Biblical
record of a Jewish king holding a sceptre, but the point is about authority, not
about the symbol of authority.
5.)
There will be more
said about this point later when Revelation 5:2, the root of David, is
discussed.
b.
A lawgiver from
between his feet.
1.)
Not only shall
authority remain within the tribe of Judah, the actual ruler shall be from that
tribe.
2.)
There were many from
the tribe of Judah that ruled, even during the times of the judges, under the
Babylonian captivity, after the captivity up to the time of Christ: the
Sanhedrim.
3.)
The feet are the
feet of God, who watches over, guards, protects, and ensures that Judah remains
in this position.
4.)
Psalm 60:7 states,
Gilead is mine, and Manasseh is mine; Ephraim also is the strength of mine
head; Judah is my lawgiver.
a.)
This Psalm was
written by David when it seems God has forsaken Israel.
b.)
God assures David he
has not forsaken his people and give reference to how he is using each tribe for
his eternal glory.
5.)
Judah, being the
“lawgiver” tribe, leads Israel through the wilderness.
c.
Until Shiloh come.
1.)
Shiloh is the
Messiah, or the peace that comes because of the Messiah.
2.)
The Jews were
looking for the Messiah to return Israel to political, economic and worldly
prosperity, yet Christ came to give Israel a new heart, so they could rule and
reign with him.
d.
The gathering of the
people.
1.)
The Jews understood
this phrase to mean the nation of Israel would gather to the Messiah.
2.)
They did not see
that their unbelief would cause God to turn from them to the Gentiles, who would
flock to Christ and his teachings.
3.)
John 12:32 states,
And I, if I be lifted up from the earth, will draw all men unto me.
4.)
John 11:52 declares,
And not for that nation only, but that also he should gather together in one
the children of God that were scattered abroad.
6.
Genesis 49:11 speaks
of the victory of Christ as he takes vengeance upon the rebellious.
a.
The latter part of
verse 10 and verse 11 and 12 speak concerning Jesus Christ, the Messiah of
Israel.
b.
The gathering
together speaks not only of Israel following Christ when he came physically, but
the greater meaning is the spiritual following in the millennium and eternity.
c.
Binding his foal and
the ass's colt speaks of the triumphant entry of Christ into Jerusalem.
1.)
Zechariah 9:9
relates this prophecy concerning Christ, Rejoice greatly, O daughter of Zion;
shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just,
and having salvation; lowly, and riding upon an ass, and upon a colt the foal of
an ass.
2.)
Matthew 21:5 gives
the fulfillment of this prophecy, Tell ye the daughter of Sion, Behold, thy
King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an
ass.
d.
Washing his garments
in wine and his clothes in the blood of grapes speaks of Christ treading the
winepress of the wrath of God alone.
1.)
Isaiah 63:3
prophecies, I have trodden the winepress alone; and of the people there was
none with me: for I will tread them in mine anger, and trample them in my fury;
and their blood shall be sprinkled upon my garments, and I will stain all my
raiment.
2.)
Revelation 19:15
gives the fulfillment of prophecy, And out of his mouth goeth a sharp sword,
that with it he should smite the nations: and he shall rule them with a rod of
iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.
7.
Genesis 49:12 –
Eyes red with
wine and teeth white with milk speaks of the purity of Christ while He judges
the wickedness of mankind.
a.
The eyes of Christ
being red does not speak of him being drunk.
b.
His eyes are red
with wine only when he gives himself over to his divine wrath.
c.
White teeth reflects
the purity of Christ.
[9]
B.
The root of David.
1.
Letting scripture
interpret scripture, we see that Jesus Christ is the root of David.
a.
There are only two
verses in the entire Bible that speak of the “root of David”.
1.)
Revelation 5:5 is
the first verse that uses the phrase.
2.)
Revelation 22:16 is
the second verse, I Jesus have
sent mine angel to testify unto you these things in the churches. I am the root
and the offspring of David, and the bright and morning star.
b.
Isaiah 11:10 speaks
of the root of Jessie, which contains David:
And in that day there shall be a root of Jesse, which shall stand for
an ensign of the people; to it shall the Gentiles seek: and his rest shall be
glorious.
2.
The genealogy of
Christ.
a.
Matthew gives the
genealogy of Christ through the man, Joseph, the step-father of Christ.
b.
Luke gives the
genealogy of Christ through the woman, Mary, the mother of Christ. (Mary is not
the mother of God!)
3.
Jesus is said to be
the root, or the hidden strength, instead of the visible vine.
a.
Natural man did not
see Jesus, as he is a root out of dry ground.
b.
Isaiah 53:2
For he shall grow up before him as a tender plant, and as a root out
of a dry ground: he hath no form nor comeliness; and when we shall see him,
there is no beauty that we should desire him.
c.
All of the elect
receive strength and nourishment from Jesus, who is the root.
d.
Jesus supplies
everything: including justification, redemption, sanctification, and
glorification.
C.
Christ has prevailed
to open the book and loose the seals thereof.
1.
The word “prevailed”
indicates there is a conquering.
a.
Christ has conquered
death, hell and the grave.
b.
Christ has
unconditionally loved the world, gave his life and took his life to himself
again as undeniable proof that he has eternal life and can give eternal life to
as many as he has called.
c.
Christ has conquered
Satan and all his forces.
2.
Christ is able to
look upon the book, open the book, and loose the seals of the book.
a.
The only one able to
bring judgment on the earth is one who is also able to bring redemption.
b.
Each person, and
each nation has the responsibility to accept the redemption Christ freely
offers, or suffer the consequences of their rejection.
3.
Revelation 5:9 – The
song of the twenty four elders reflects the worthiness of Christ to open the
seven sealed book.
Verse 6 - And I
beheld, and, lo, in the midst of the throne and of the four beasts, and in the
midst of the elders, stood a Lamb as it had been slain, having seven horns and
seven eyes, which are the seven Spirits of God sent forth into all the earth.
I.
John beholds the
lamb of God in the midst (middle) of the throne and the four beasts and the
twenty four elders.
A.
Christ is the center
of everything.
1.
The throne represent
God the eternal Father.
2.
The four beasts, the
four living creatures, represent Jesus Christ, as revealed in Revelation 4:2.
3.
The elders are the
twenty four elders, who represent the nation of Israel and the apostles of the
church.
B.
What John saw.
1.
The lamb is
standing.
a.
Not falling down, or
laying down, even though the lamb had been slain.
b.
The standing lamb
reminds me of Mary, who stood at the cross of Christ, John 19:25.
c.
The words are “as it
had been slain”, not “as if it had been slain”.
1.)
The death of Christ
was very real, not symbolic.
2.)
The fact of the lamb
standing (as it had been slain) clearly speaks of the resurrection of Christ
from the dead, proving that he has eternal life, which is freely given to all
who repent and believe.
2.
The lamb has seven
horns and seven eyes, whose interpretation is given in my notes in Revelation
4:5.
a.
A short definition
of the seven horns is the seven-fold manifestation of the power of God, as
reflected in Joshua 6, the only place in the Bible where the seven horns of God
are mentioned.
b.
A short definition
of the seven eyes is the all-seeing eyes of God, who watch everything,
determining the proper time to bring to pass that which he has predetermined, as
reflected in Zechariah 3:9 and 4:10, the only passages in the Bible where the
seven eyes of God are mentioned.
3.
As is noted in
Revelation 5:6, the seven spirits of God are the seven horns and the seven eyes.
a.
These are sent forth
into all the earth to bring to pass that which God has pre-determined.
b.
These are sent forth
into all the earth to check on the progress of God’s determination.
II.
John probably
expected to see a lion, instead, he saw a lamb.
A.
The lion, Jesus
Christ, is the lamb of God.
B.
There are
innumerable verses in the Bible that refer to Christ as the lamb of God.
1.
The Old Testament
sacrifices of the sheep, lamb, bullock, goat, or whatever; always represents
Christ, the perfect eternal sacrifice.
2.
The New Testament
refers to Christ as the lamb of God.
a.
John 1:29 declares,
The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of
God, which taketh away the sin of the world.
b.
John 1:36 states,
And looking upon Jesus as he walked, he saith, Behold the Lamb of God!
3.
Jesus Christ is the
fulfillment of the Old Testament prophecies, therefore when John the Baptist
referred to Christ as the lamb of God, they understood perfectly to what he was
referring.
Verse 7 - And he
came and took the book out of the right hand of him that sat upon the throne.
I.
The right hand of
God is described in my notes on Revelation 5:1.
II.
This verse proves
the divinity of Christ, because he is the only one that is worthy to take the
book, much less open the book, or to loose the seals.
[10]
Verse 8-10 – The reaction of the twenty four elders
Verse 8-10 – And
when he had taken the book, the four beasts and four and twenty elders fell down
before the Lamb, having every one of them harps, and golden vials full of
odours, which are the prayers of saints. 9 And they sung a new song, saying,
Thou art worthy to take the book, and to open the seals thereof: for thou wast
slain, and hast redeemed us to God by thy blood out of every kindred, and
tongue, and people, and nation; 10 And hast made us unto our God kings and
priests: and we shall reign on the earth.
I. It is very interesting that the scriptures divide the worship of the various categories of God’s creation.
A. Revelation 4:8-11 speaks of the worship of the four living creatures and the twenty four elders.
1. Revelation 4:8-9 relates the worship of the living creatures, which is separate from the worship of the twenty four elders, and initiates their worship.
2. Revelation 4:10-11 relates the worship of the twenty four elders, whose worship God as creator.
a. The twenty four elders cast their crowns before the throne, relating they have crowns because of the power of God working in their lives, making them faithful.
b. The living creatures do not have crowns, as they are created beings representing Jesus Christ.
B. Revelation 5:8-14 declares the worship of (1) the four living creatures, (2) the twenty four elders and (3) the angels.
1. Verse 8-10 relates the worship of the four living creatures and the twenty four elders.
2. Verse 11-12 relates the worship of the angels.
3. Verse 13 relates the worship of every creature; whether they are in heaven, on the earth, under the earth, or in the sea.
4. Verse 14 records the different worship of the living creatures, and the twenty four elders.
C. Revelation 11:16 declares the worship of the twenty four elders when the kingdoms of this world are declared to be the kingdoms of God.
D. Revelation 19:4 declares the worship of the twenty four elders and the living creatures when the bride of Christ is presented.
II. It is very interesting to note the progression of the reality and the diminishing of the symbolism.
A. The living creatures are not mentioned when Jesus is present because he is the reality and the living creatures are the symbol of that reality.
B. The twenty four elders begin to take a “back seat” when the redeemed become more prominent.
1. Revelation 4:4 – The twenty four elders are sitting in the place of worship, but there is no mention made of any of the redeemed.
2. Revelation 4:9-11 – The twenty four elders worship God in creation, but there is no mention made of any of the redeemed worshipping.
3. Revelation 5:8-10 – The four living creatures, and the twenty four elders worship God in salvation and the giving of rewards.
a. The worship of the twenty four elders in these verses is initiated by the four living creatures.
b. The living creatures also initiate the worship of the twenty four elders in Revelation 4:9-10.
c. The reason for the four living creatures initiating the worship of the twenty four elders is because the living creatures represent Jesus Christ, and all the redeemed should be motivated by Jesus Christ, or by the symbol of Jesus Christ.
4. Revelation 11:16 – When the seventh trumpet sounds the twenty four elders get off their thrones, fall down on their faces and worship God.
a. There is no mention made of the redeemed, therefore the twenty four elders continue to represent them.
b. The rapture has already taken place, but as the tribulation continues, there are vast multitudes of redeemed living on the earth.
5. Revelation 19:1 – After all the tribulation is over and all the redeemed are gathered into heaven, Jesus Christ is praised because of his victory over the anti-Christ and his kingdom.
a. Revelation 19:4 – The twenty four elders fall down and worship God.
b. Revelation 19:5 – It is at this point that a command is given (by a voice out of the throne of God) that all the servants of God worship and praise God.
c. Revelation 19:6-9 – This vast multitude of people worship Jesus Christ, who reigns, and because the marriage of the lamb is finally come.
1.) It should be noted that the bride does not introduce herself, but is introduced by the vast multitude of redeemed in heaven.
2.) All the saved are not in the bride, any more than every woman is my bride.
3.) The bride is selected by Christ, just as I selected my wife.
C. The worship of the angels does not change, but remains constant.
III. The worship of the living creatures and the twenty four elders.
A. All fall down before the lamb to worship.
1. It is very significant that all the twenty four elders have harps, with which to worship God.
2. As will be seen when the scriptures which mention harps is discussed, God takes that which men devise for evil and use it for his own purposes.
B. Only the twenty four elders have the harps and the golden vials.
1. Harps with which to worship (either paganism or holiness).
a. The evil use of the harp.
1.) Genesis 4:21 – Jubal, the brother of Lamech (the first to have two wives, and to voice his rebellion against Cain’s judgment [Genesis 4:19-20 and 23-24]) was the father of all that handle the harp and organ.
a.) The music played on these organs and harps glorified man, not God.
b.) God will take that which is used for paganism and use that to glorify himself.
2.) Daniel 3 records that Nebuchadnezzar commanded the people to worship his golden image when they heard the harp (and several other instruments) play.
b. The harp used in worship.
1.) I Samuel 16:23 – David played on a harp to cause the evil spirit of the Lord to depart from King Saul.
2.) There are many Biblical records of the harp being used in the worship of God.
3.) Revelation 14:2 states, And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping with their harps.
a.) These are the 144,000 of Revelation 7:1-8.
b.) They sing a new song only they can learn.
c.) Their trials during the tribulation have given them this right and authority.
4.) Revelation 15:2 relates, And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God.
a.) These are those that lived and died during the tribulation period.
b.) They are standing on the special “sea of glass” in the very front of the throne of God, which is empty in Revelation 4:6.
c.) They sing a special song of Moses, declaring how Christ is victorious and will be recognized world-wide as all nations come and worship at his feet.
c. Revelation 18:22 – The harp will no longer be used in pagan worship. [11]
2. Golden vials – the prayers of the saints.
a. There are only two verses in the entire Bible that speak of golden vials.
1.) BLESSING – Revelation 5:8 records, And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.
a.) It is notable that God retains the prayers of his saints and will answer them correctly as he directs.
1) The importance of praying is often neglected, as the “passive” activity of praying is often not related to power.
2) People are more prone to desire the (so called) power of “active” ministries; rejecting the “passive” activity of prayer.
3) If believers would seek the face of God more diligently, God would reveal himself to them more.
b.) Each believer needs to understand that God does not forget any of their prayers, but retains them for all eternity.
c.) There is no mention made of the “station of life” of the people who pray.
1) The rich, powerful and famous are equal to the poor, weak, and infamous when it comes to prayer.
2) The 90 year old, physically debilitated woman, who hobbles around is often more powerful than the physically strong 25 year old, 6’4” man.
d.) Revelation 8:3,4 states, And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne. 4 And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel’s hand.
1) The prayers of the saints are revealed as being fulfilled at the opening of the seventh seal, which takes place after Christ is revealed in his wrath at the opening of the sixth seal, and the wicked people of the earth know they are fighting God and desire the rocks and mountains to fall on them to hide them from the face of the God and the wrath of the Lamb.
2) There is no doubt the prayers of the redeemed for vengeance, as related in the opening of the fifth seal, has much to do with Christ answering their prayers and bringing his eternal, permanent judgment on the nations.
3) Malachi 3:16-18 is further proof that the prayers and righteous conversation of those that fear the Lord are retained and honored by God.
2.) WRATH – Revelation 15:7 records, And one of the four beasts gave unto the seven angels seven golden vials full of the wrath of God, who liveth for ever and ever.
b. The cup of wrath spoken of in the Old Testament is different from the vials of wrath during the tribulation period.
1.) The meaning of the word “cup” is cup, or a kind of owl, an unclean bird, while the meaning of the word “vial” is a broad shallow bowl, or a deep saucer.
2.) The wrath of God during the tribulation period, revealed by the vials relates to the permanence of destruction, while the Old Testament cup of wrath speaks of the vengeance of God, but the nations shall not be permanently destroyed.
a.) Jeremiah 25:15 states, For thus saith the LORD God of Israel unto me; Take the wine cup of this fury at my hand, and cause all the nations, to whom I send thee, to drink it.
b.) This scripture refers to Jeremiah 25:12-16 where God declares his vengeance upon the nation of Babylon because they held Israel captive for 70 years.
1) It is amazing, and might seem unfair to us, that God caused Babylon to take Israel captive (because of their rebellion against him), then judges Babylon for being against his people.
2) It might seem unfair to us, but Genesis 12:3 (And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.) will be fulfilled.
c.) Jeremiah 25:16-17 speaks of the madness of those nations that drink of the cup of the wrath of God.
1) Hebrews 12 gives the proper response to the judgment and chastisement of God, which is humble ourselves and repent of whatever sin we have sinned.
2) All people have a choice when confronted with the judgment and vengeance of God – get mad or get glad.
d.) Jeremiah 25:18-26 gives the names of all the nations that shall drink of the cup of the wrath of God.
1) The first nation mentioned is the nation of Israel.
a) I Peter 4:17 states, For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?
b) Judgment begins at the house of God because the responsibility of being a good example to the rest of the world is upon the children of God, whether they are in the nation of Israel, or in the church of God.
2) The nations who face the judgment of God are named in Jeremiah 25 to set that judgment apart from the judgment of all nations, which is described in the book of Revelation.
c. The cup of the wrath of God in Jeremiah is the forerunner of the vial of wrath during the tribulation period.
1.) Jeremiah 51:7 states, Babylon hath been a golden cup in the LORD’S hand, that made all the earth drunken: the nations have drunken of her wine; therefore the nations are mad.
a.) Revelation 17:4 describes the great whore, Mystery Babylon the Great, And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication:
b.) Note the definite connection between Old Testament Babylon and New Testament Babylon, which is also called “The Revived Roman Empire”.
2.) Jeremiah 51:8 describes the sudden destruction of the great nation of Babylon, which symbolizes the sudden and complete destruction of Pagan Babylon during the tribulation period, as revealed in Revelation 18.
3.) It is a fact that the nation of Babylon existed, was against Israel and was destroyed in the Old Testament, then restored as a world power (Pagan Babylon), as revealed in Revelation 13:3-4, and is finally destroyed, as recorded in Revelation 18.
a.) God has kept Israel throughout all their years of dispersion through the nations of this world, and has brought them together in the end of the world to once again form the nation of Israel.
b.) In these last days, God has allowed Babylon to be restored as Pagan Babylon, as the warfare against Israel continues.
c.) The Old Testament and the New Testament scriptures are indelibly connected.
4.) The Old Testament nation of Babylon was destroyed, but the paganism of that nation was not destroyed.
a.) The paganism represented in the nation of Babylon existed before that nation, and will continue to exist when that nation is destroyed.
b.) In the end days, paganism will be restored to his former fleshly glory, as Satan finalizes his earthly kingdom in a national reality with a world-wide king.
c.) Revelation 18 describes not only the destruction of the representation of paganism, but paganism itself.
d.) Sin, in the heart of every man, will not be destroyed until the end of the millennium, as described in Revelation 20, and God establishes his eternal kingdom on the new earth, as described in Revelation 21.
5.) It is amazing to see the blindness of men, who worship Satan and the Anti-Christ because they restore Babylon as a world power, but do not see the power of God in his restoration of Israel as world leader.
a.) This fact should be proof enough that sin and rebellion lies in the heart of man, who will not change until God acts upon that man.
b.) It is indeed grace that is freely given to fallen mankind that brings “whosoever will may come” to Christ in saving faith. [12]
C. The new song.
1. Statements about the new song.
a. Those who pray will sing.
1.) Every child of God prays to God – really prays.
2.) In the book of Revelation, every child of God will also sing – even those who cannot carry a tune in a bucket!
b. The word “saying” in verse 9 explains the words used in the song.
1.) The Bible never records that angels sing, they always “say” when they glorify God.
2.) The word “saying” is used in Revelation 5:12 to reflect the worship of the angels.
3.) God has graciously reserved singing to humans – none other of God’s creation sings to him.
c. The new song is really the old, old gospel story of salvation, grace, mercy and eternal life.
1.) This song relates the worthiness of Christ to open the seven-sealed book because he was slain and brought redemption.
2.) There are no new word to describe the blessings of God upon us.
3.) The old, old song is new every time we sing it.
2. Revelation 5:10 – The song of redemption.
a. The worthiness of the lamb.
1.) There is no mention of the worthiness of any of the redeemed, but all glory and honor is directed toward the lamb of God.
2.) Only Jesus Christ is worthy to take the seven sealed book and open it.
3.) His worthiness to bring eternal judgment and blessing is directly related to the redemption he has provided.
b. Jesus was slain, yet he freely gave himself for our justification.
1.) Acts 2:23 states, Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:
2.) Romans 5:16-18 declares, And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification. 17 For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) 18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
c. Jesus has redeemed us by his blood.
1.) Ephesians 1:7 declares, In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;
2.) Colossians 1:14 states, In whom we have redemption through his blood, even the forgiveness of sins:
3.) Hebrews 9:12 confirms, Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
d. All different kinds of people have been redeemed.
1.) Salvation is not just for the Jews, or the white men, or red men, or black men.
2.) Revelation 7:9 After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;
3.) It is interesting that there are those out of every nation, kindred, people and tongue that will reject Christ.
a.) Revelation 11:9 states, And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves.
1) The people who see the bodies of the two witnesses laying in the streets of Jerusalem, shall rejoice with a great rejoicing because they believe they have won over God.
2) They will send gifts to one another and be very merry.
3) On the third day, life will come again into the two witnesses, and they will bodily ascend into heaven, and then the inhabitants of the earth will have great fear.
b.) Revelation 14:6 confirms, And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people,
3. Revelation 5:11 – The song of rewards.
a. Different versions of the Bible say different things.
1.) The NIV (New International Version) translates Revelation 5:9,10 as: And they sang a new song: "You are worthy to take the scroll and to open its seals, because you were slain, and with your blood you purchased men for God from every tribe and language and people and nation. 10 You have made them to be a kingdom and priests to serve our God, and they will reign on the earth."
2.) The NRSV (New Revised Standard Version) interprets Revelation 5:9 as: They sing a new song: "You are worthy to take the scroll and to open its seals, for you were slaughtered and by your blood you ransomed for God saints from every tribe and language and people and nation; 10 you have made them to be a kingdom and priests serving our God, and they will reign on earth."
a.) Changing the tense from “us” to “them” gives the impression the singers are not those that will reign with Christ.
b.) Both of these translations are wrong, as they give the impression that the twenty four elders do not represent the redeemed.
b. Christ will make his redeemed kings and priests.
1.) The earthly “Kingdom of God” government will be reestablished.
a.) The earthly reign of Christ was destroyed by Satan, but Christ will reestablish that type of government when Satan is bound in the bottomless pit.
b.) The earthly reign of Christ will be as the government of the world before sin, the government God desired before Israel, the government of Israel and the government of the church Jesus established.
c.) Note the diversity of positions in eternity.
1) Different people will be doing different things.
2) Some will be kings and some will be priests, while others will be in the nations of the saved.
3) Even though there will be different positions in eternity, all will worship and serve Jesus Christ, who they will accurately see as Jehovah God.
2.) Kings and priests.
a.) The redeemed will be both kings and priests.
b.) The type of government established by Christ mingles together both the civil and religious (or spiritual).
c.) Satan wants separation of church and state because he wants a civil authority completely separated from any religion.
1) In the founding of the U. S., the largest church in the country met each Sunday morning in the court room of the Supreme Court.
2) In the beginning of our country, congress voted to purchase 1,000 Bibles to give to any poor person who did not have a Bible.
3) In the beginning of our country, separation of church and state referred to churches not be supported by tax dollars as was common in Europe and England.
3.) The redeemed will be kings.
a.) The important point is not that the redeemed will reign, but that Jesus will reign and the redeemed will reign with him.
1) Luke 1:33 And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.
2) Revelation 11:15 And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. [13]
b.) Part of the reward of faithfulness is to rule and reign with Christ.
1) Matthew 25:14-30 – The parable of talents reveals the faithful will reign according to their works while the unfaithful will lose their authority to rule with Christ.
2) Luke 19:11-28 – the parable of pounds teaches the faithful will reign according to their works while the unfaithful will lose their authority to rule with Christ.
c.) Who will rule.
1) According to scripture: all the faithful, regardless of their position in this present earth.
a) The parable of the pounds and the parable of the talents makes it is very clear that some believers will not reign with Christ because they have not used what God gave to them.
b) I Corinthians 3:12-15 indicates that the works of believers will be judged by Christ and only the gold, silver and precious stones will remain.
2) It is not the present position, or present authority, or size of present authority that determines the eternal position.
a) Note the context of Matthew 19:30 - But many that are first shall be last; and the last shall be first.
b) Note the context of Matthew 20:16 - So the last shall be first, and the first last: for many be called, but few chosen.
c) Mark 9:33-37 (the disciples disputing among themselves who is the greatest) explains that the first are those that are servants, not those that exalt themselves to that position.
d) In Luke 13:30, Jesus explains that many who think they understand shall weep and gnash their teeth when they are cast out of the kingdom (have no part in the rule or authority of Christ).
i. These passages do not mean that believers will lose their salvation.
ii. They are cast out of the kingdom, not out of the family.
e) Many “unknowns” will have a high position in eternity while many famous people will have no position.
i. The eternal position is determined by faithfulness to Christ in the present position, whatever that position is.
ii. Matthew 10:41 states, He that receiveth a prophet in the name of a prophet shall receive a prophet‘s reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man’s reward.
d.) Faithfulness to Christ determines rewards.
1) Revelation 2:4 declares churches must be faithful to Christ in order to retain their candlestick (authority of existence).
2) Every person will be given the reward appropriate to their intended position.
3) It is not faithfulness to the family, the true church, or the nation of Israel, but faithful to Christ that determines rewards and the eternal position of authority.
e.) Ruling with Christ involves:
1) Following his commands, not making new laws on our own.
2) During the millennium, God will place his children in authority over the nations of this world, although most nations will probably have their own kings, who will make their own decisions.
3) Revelation 21:24 - During eternity, there will be a continuance of the rule of God to the nations of saved, which shall walk in the light of New Jerusalem.
4.) The redeemed will be priests.
a.) The redeemed will not be considered “Levitical Priesthood” for there will be no sacrifice.
1) Genesis 14:18 – The redeemed will be priests after the order of Melchizedek, which order is greater than the Levitical priesthood.
2) The Levitical priesthood is inferior to the priesthood of Melchizedek.
b.) What would a priest do in eternity?
1) Essentially the same thing the priest did before eternity – direct worship and praise toward Jesus Christ.
a) The priest before the Levitical priesthood directed the worship of God in the giving of proper sacrifices.
b) The Levitical priesthood directed the worship of God in the giving of proper sacrifices.
2) Revelation 21:24, the eternal priest, (after the order of Melchizedek, would direct the worship of the nations of saved who walk in the light of New Jerusalem, and kings of the earth who bring their glory and honour into it. [14]
Verse 11-12 -
And I beheld, and I heard the voice of many angels round about the
throne and the beasts and the elders: and the number of them was ten thousand
times ten thousand, and thousands of thousands; 12 Saying with a loud voice,
Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and
strength, and honour, and glory, and blessing.
I.
The angels are
around the throne and the beasts and thee elders, but separated from the
redeemed, who are represented by the elders.
A.
Worship begins with
the redeemed and flows into all of God’s creation.
1.
This is the proper
sequence of worship, but all of God creation can worship if men do not worship.
2.
Luke 19:28-40
records the triumphant entry into Jerusalem when the disciples of Christ shouted
in the honor of Christ.
a.
Some of the
Pharisees desired Christ to rebuke his disciples, because they were making too
much noise.
b.
Christ stated in
Luke 19:40, And he answered and said unto them, I tell you that, if these
should hold their peace, the stones would immediately cry out.
B.
It is very
interesting that worship is separated in heaven and in eternity.
1.
Separate worship
does not mean some worship is more valid than other worship.
2.
It means that
worship is for different reasons and purposes.
3.
The angels worship
because they know Jesus Christ is worthy of all glory, honor and praise.
a.
They saw Jesus
before he left heaven and came to the earth, taking a human body upon himself.
b.
They saw all the
torment Jesus went through on this earth to pay redemption price for wretched,
fallen, undeserving humans.
c.
They see the love
God has for his creation, even fallen creatures, and rejoice in that love, but
they cannot understand redemption because they have not been redeemed.
d.
Salvation was not
offered to the fallen angels.
C.
John heard the voice
of the angels.
1.
We do not hear the
voice of angels today, as God has given us his word for direction.
2.
The Old Testament
relates the servants of God heard the voice of angels who directed them toward
the work of God.
3.
Genesis 3:1-2
records the fact that the woman talked with the serpent, who was willingly
possessed of the devil.
a.
It appears that
before sin came into the world, humans and animals could understand the others
language.
b.
That seems strange
to us today, but it was not strange in those days, as that was all they had ever
known.
4.
All of God’s
creation worship him, but sometimes we do not realize their worship.
a.
In eternity, we will
be changed in such a way that we can know the worship of all of God’s creation.
b.
The leaders of
“creature” worship is humans.
c.
There is no
scripture that says that plants worship, or have any understanding to worship.
D.
It is apparent the
worship of the angels and the worship of the redeemed is separated, yet directed
toward the same end – praising the Lamb of God.
1.
The angels worship
God because of his worthiness, which is revealed by his sacrifice on the cross
for sinners.
2.
The angels cannot
worship Jesus Christ because of personal redemption, as they do not have
personal redemption.
3.
Of all the creation,
only humans are redeemed by the blood of the lamb.
E.
The number of the
angels is said to be 10,000 times 10,000, which would equal 100,000,000 and
thousands of thousands, which seems to be an innumerable or immeasurable number.
II.
Comparing the
worship of Angels in Revelation 5:12 and Revelation 7:12.
A.
Worship is one, but
the divisions of worship are many.
1.
John 4:24 states,
God is a Spirit: and they that worship him must worship him in spirit and in
truth.
a.
Worship is one, but
there are two aspects of worship.
b.
One aspect is to
worship God in the spirit, and the other aspect is to worship God in truth.
c.
True worship
involves both spirit and truth, in varying degrees.
2.
Galatians 5:22-23
states, But the fruit of the Spirit is love, joy, peace, longsuffering,
gentleness, goodness, faith, 23 Meekness, temperance: against such there is no
law.
a.
The singular word
“fruit” indicates all of the following attributes relate to and describe the
various parts of the fruit of the spirit.
b.
When the fruit of
the spirit is displayed, it will be displayed with the various attributes, some
more, some less, but all will be displayed.
c.
The works of the
flesh, described Galatians 5:19-21 will be unequally present in all sinners.
3.
Ephesians 5:9-10
declares, (For the fruit of the Spirit is in all goodness and righteousness
and truth;) 10 Proving what is acceptable unto the Lord.
a.
This context of this
passage relates to the manifestation of the fruit of the spirit or the works of
the flesh and how to tell the difference between the two.
b.
The fruit of the
spirit is revealed to us in three ways:
1.)
Goodness,
2.)
Righteousness,
3.)
And truth.
c.
These three ways
will probably not be equal, but all these various attributes will be present
when the fruit of the spirit is present in any individual.
B.
The comparison:
1.
Revelation 5:12 –
Saying with a loud voice, Worthy is the Lamb that was slain to receive power,
and riches, and wisdom, and strength, and honour, and glory, and blessing.
a.
This worship is
directed toward the lamb only.
b.
This is because the
lamb has just taken the seven sealed book from the right hand of God, revealing
to all that he is unique in all his abilities and characteristics.
2.
Revelation 7:12 –
Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and
power, and might, be unto our God for ever and ever. Amen.
a.
This worship is
directed toward God only.
b.
The worship of the
great multitude of Revelation 7:9-10 is directed toward God and the lamb.
1.)
The great multitude
can worship God and the lamb because of salvation.
2.)
The angels can
worship God in salvation, but they cannot worship the lamb in regards to a
personal salvation.
No. |
Revelation 5:12 |
Description |
Revelation 7:12 |
Comparison |
1. |
Power (1411) |
Blessing (2129) |
See # 7 |
|
2. |
Riches (4149) (not included in Revelation 7:12) |
1. riches, wealth: 2. abundance of external possessions: 3. fulness, abundance, plenitude: 4. a good i.e. that with which one is enriched |
Glory (1391) |
See # 6 |
3. |
Wisdom (4678) |
1. wisdom, broad and full of intelligence; used of the knowledge of very diverse matters 2. the wisdom which belongs to men 3. supreme intelligence, such as belongs to God |
Wisdom (4678) |
See # 3 |
4. |
Strength (2479) |
1. ability, force, strength, might |
Thanksgiving (2169) |
2. the giving of thanks |
5. |
Honour (5092) |
1. price 8, sum 2. a valuing by which the price is fixed 3. honour which belongs or is shown to one |
Honour (5092) |
See # 5 |
6. |
Glory (1391) |
1. opinion, judgment, view 2. opinion, estimate, whether good or bad concerning someone 3. splendor, brightness 4. a most glorious condition, most exalted state |
Power (1411) |
See # 1 |
7. |
Blessing (2129) |
1. praise, laudation, panegyric: of Christ or God 2. fine discourse, polished language 3. consecration |
Might (2479) |
See # 4 |
Verse 13 - And
every creature which is in heaven, and on the earth, and under the earth, and
such as are in the sea, and all that are in them, heard I saying, Blessing, and
honour, and glory, and power, be unto him that sitteth upon the throne, and unto
the Lamb for ever and ever.
I.
The word “creature”
is defined as a thing created, or a thing founded.
A.
Everything stops
when Christ takes the seven sealed book, and every creature worships Christ and
God.
1.
Whether these
creatures are in heaven, the earth, under the earth, or in the seas, they all
stop and worship Christ.
2.
These creatures are
created beings of all sorts, living in all parts of God’s creation.
B.
Everything God has
created will be involved in this worship.
1.
The worship by
redeemed humans takes place before this worship, in Revelation 5:8-10.
2.
Angels worship in
Revelation 5:11-12.
3.
Revelation 5:13
speaks of “creature” worship.
C.
All the created
things, wherever they are located worship and praise God and Jesus Christ.
1.
Romans 8:22,23
reflects that the whole creation groans, waiting for the redemption, or the
release from the effects of sin.
For we know that the whole creation groaneth and travaileth in pain together
until now. 23 And not only they, but ourselves also, which have the firstfruits
of the Spirit, even we ourselves groan within ourselves, waiting for the
adoption, to wit, the redemption of our body.
a.
All of creation
bears the burden of sin, even rocks and trees.
b.
Rocks have no life
at all, but plants have life, but not awareness (soul).
c.
While the entire
creation groans, waiting on the redemption, God’s creatures celebrate his glory,
strength and power.
2.
Philippians 2:10-11
also refers to all created beings worshipping Jesus Christ.
That at the name of Jesus every knee should bow, of things in heaven,
and things in earth, and things under the earth; 11 And that every tongue should
confess that Jesus Christ is Lord, to the glory of God the Father.
a.
This passage speaks
specifically about tongues confessing Jesus Christ, and his father, God
Almighty.
b.
The word “things” in
the KJV is in italics, revealing the words were added by the King James
translators, supposedly to make the meaning clearer.
c.
The meaning of the
passage is much clearer if the word “thing” is left out.
d.
Philippians 2:10-11
without the italics, That at the name of Jesus every knee should bow in
heaven, and in earth, and under the earth; 11 And every tongue should confess
that Jesus Christ Lord, to the glory of God the Father.
3.
The worship of Jesus
is completely justified.
a.
Matthew 28:18
And Jesus came and spake unto them, saying, All power is given unto me
in heaven and in earth.
b.
Jesus spoke this
truth to his disciples after his death, burial and resurrection, and ascension
into heaven.
c.
They did not
understand what they were facing, but if they understand the power of Christ in
heaven and in earth, they will be victorious.
d.
If we understand the
power of Christ in heaven and in earth, we will also be victorious.
D.
The worship of God
and Jesus Christ is universal and continual.
1.
It might seem Christ
is not openly worshipped, but he is continually worshipped.
a.
Romans 11:4
But what saith the answer of God unto him? I have reserved to myself
seven thousand men, who have not bowed the knee to the image of Baal.
1.)
When Elijah thought
there was no hope, God had reserved 7,000 men that he did not know about.
2.)
It looks like there
is no hope today, but God has reserved an innumerable multitude to worship and
praise him.
2. God is continually worshipped, now and in the future, because his power, love and control over this wicked world is clearly evidenced.
a. Romans 14:10-11 states, But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ. 11 For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
b.
Hebrews 1:6
And again, when he bringeth in the firstbegotten into the world, he
saith, And let all the angels of God worship him.
c.
Psalm 146-150
concludes all the Psalms with praising God.
1.)
These Psalms reflect
the many ways God should be worshipped.
2.)
Psalm 150 concludes
by proclaiming that God should be praised with everything and in every way.
II.
John heard
the worship of the creatures.
A.
John heard the
worship of the angels in Revelation 5:11, and he hears the worship of the
creatures.
1.
There is an
implication that John also understands the worship of the creatures.
a.
It should not
surprise us that John hears and understands the worship of all sorts of
creatures.
b.
In the Garden of
Eden, the woman understood the conversation of the serpent, who beguiled her
concerning the fruit of the forbidden tree.
c.
Sin has caused a
separation between the animal kingdom and humans, which will be restored when
the plague of sin is removed from all creation.
2.
“Creature” worship
is not often mentioned in the scriptures, so there are few comparisons as to
their type of worship.
3.
There is no doubt
they worship Christ.
B.
Their worship is
four-fold, and is revealed by the following:
No. |
Revelation 5:13 |
Description |
1. |
Blessing (2129) |
1) praise, laudation, panegyric: of Christ or God 2) fine discourse, polished language |
2. |
Honour (5092) |
1) a valuing by which the price is fixed 2) honour which belongs or is shown to one |
3. |
Glory (1391) |
1) opinion, judgment, view 2) opinion, estimate, whether good or bad concerning someone 3) splendour, brightness 4) a most glorious condition, most exalted state |
4. |
Power (2904) |
1) force, strength 2) power, might: mighty with great power 3) dominion |
Verse 14 - And
the four beasts said, Amen. And the four and twenty elders fell down and
worshipped him that liveth for ever and ever.
I.
The four beasts
agree with the worship of Christ.
A.
When the four living
creatures say “Amen”, they are agreeing to or accepting the worship.
1.
The four living
creature represent Jesus Christ in his four-fold representation given through
the four gospels.
2.
The word “amen”
means “I affirm the truth, and agree with it.”
B.
1 Corinthians 14:16
declares, Else when thou shalt bless with the spirit, how shall he that
occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he
understandeth not what thou sayest?
1.
God agrees with the
worship of himself, and all who fear God will agree with God.
2.
Even the devils
worship God, for they know and agree he is the supreme power and essential
motivator of this entire universe, and is over all things, temporal and eternal.
II.
The twenty four
elders worship God.
A.
The twenty four
elders fall down.
1.
In order for them to
fall down, they must get off their thrones.
2.
This action reveals
their thrones are given to them by Christ.
3.
The twenty four
elders also cast their crowns before the throne because they understand anything
they have is freely given to them.
4.
They have earned
nothing, for overcoming is by grace, through faith, not of works, lest any many
should boast.
B.
They worship God,
who lives forever and ever.
1.
Their worshipping
the everlasting one implies their worship is everlasting.
2.
This verse gives us
a small picture of what we will do through all eternity.
a.
We will continually
worship God for all he has given us in the past.
b.
We will continually
worship God because of present blessings, because he has freely and willingly
given us everything we have, and we have nothing at all to brag about, except
our great God.
c.
As eternity
continues, we will continue to worship God and this worship will never get
“old”, but will continually be new, refreshing, and a growing admiration and
worship.
[16]
[1] Preached to here 1/19/2005 IBC Wednesday Evening
[2] Preached to here 08/01/2007 IBC Wednesday Evening
[3] Preached to here 01/26/2005 IBC Wednesday Evening
[4] Preached to here 08/08/2007 IBC Wednesday Evening
[5] Preached to here 08/15/2007 IBC Wednesday Evening
[6] Preached to here 02/02/2005 IBC Wednesday Evening
[7] Preached to here February 16, 2005 IBC Wednesday Evening
[8] Preached to here August 29, 2007 IBC Wednesday Evening
[9] Preached to here 08/05/2007 IBC Wednesday Evening
[10] Preached to here 09/13/2007 IBC Wednesday Evening
[11] Preached to here 09/19/2007 IBC Wednesday Evening
[12] Preached to here 10/03/2007
[13] Preached to here 10/10/2007 IBC Wednesday Evening
[14] Preached to here 10/17/2007 IBC Wednesday Evening
[15] Preached to here 10/24/2007 IBC Wednesday Evening
[16] Preached to here 11/07/2007 IBC Wednesday Evening